Date of publication: 2017-08-25 23:38
Mit ganzheitlichen Behandlungsformen verbinden wir westliche und östliche Philosophien und energetische Behandlungsmethoden, aufbauend auf dem traditionellen Wissen von Akupunkturpunkten, feinstofflichen Energien und Meridianen. Die Selbstheilungskräfte des Körpers werden angeregt, und der Heilungsprozess wird unterstützt und beschleunigt.
The musculature of the Library of Congress categorization scheme looks like it's about concepts. It is organized into non-overlapping categories that get more detailed at lower and lower levels -- any concept is supposed to fit in one category and in no other categories. But every now and again, the skeleton pokes through, and the skeleton, the supporting structure around which the system is really built, is designed to minimize seek time on shelves.
Despite how it appears to the culture at large, technology doesn't just happen. It doesn't emerge spontaneously, pulling us helplessly toward some inevitable destiny. Revolutionary technology comes out of long research, and research is performed and funded by inspired people.
That is what real revolutions are like. The old stuff gets broken faster than the new stuff is put in its place. The importance of any given experiment isn 8767 t apparent at the moment it appears big changes stall, small changes spread. Even the revolutionaries can 8767 t predict what will happen. Agreements on all sides that core institutions must be protected are rendered meaningless by the very people doing the agreeing. (Luther and the Church both insisted, for years, that whatever else happened, no one was talking about a schism.) Ancient social bargains, once disrupted, can neither be mended nor quickly replaced, since any such bargain takes decades to solidify.
You can't do it. You can't collapse these categorizations without some signal loss. The problem is, because the cataloguers assume their classification should have force on the world, they underestimate the difficulty of understanding what users are thinking, and they overestimate the amount to which users will agree, either with one another or with the catalogers, about the best way to categorize. They also underestimate the loss from erasing difference of expression, and they overestimate loss from the lack of a thesaurus.
As it happens, designing Future Interfaces For The Future used to be my line of work. I had the opportunity to design with real working prototypes, not green screens and After Effects, so there certainly are some interactions in the video which I'm a little skeptical of, given that I've actually tried them and the animators presumably haven't. But that's not my problem with the video.
The promise of the web was that everyone could publish, that a thousand voices could flourish, communicate, connect. The truth was that only those people who knew how to code a web page could make their voices heard. Blogger, Pitas, and all the rest have given people with little or no knowledge of HTML the ability to publish on the web: to pontificate, remember, dream, and argue in public, as easily as they send an instant message. We can't seriously compare the creation of the World Wide Web itself with the availability of free technology that allows anyone with a web browser to express their unique, irreproducible vision to the rest of the we?
Bei neurologischen Erkrankungen von Kindern und Erwachsenen mit verändertem Muskeltonus stellen spezielle Einlagen, bzw. Orthesen eine sinnvolle Hilfe dar.
The assumption is that we both can and should read people's minds, that we can understand what they meant when they used a particular label, and, understanding that, we can start to restrict those labels, or at least map them easily onto one another.
The Library of Congress has something similar in its second-order categorization -- "This book is mainly about the Balkans, but it's also about art, or it's mainly about art, but it's also about the Balkans." Most hierarchical attempts to subdivide the world use some system like this.